La nature visionnaire des révélations du taoïsme Shangqing dans la Chine médiévale
L'école taoïste de la Pureté supérieure, ou Shangqing, apparut au ive siècle sur le Maoshan, à la suite d'une série de révélations apportées à un jeune visionnaire du nom de Yang Xi. Différentes hypothèses ont été développées sur la nature des visions par lesquelles les enseignements lui f...
Subtitles: | The Visionary nature of the revelations of Shangqing Daoism in medieval China |
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Main Author: | |
Format: | Electronic Article |
Language: | French |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Colin
2022
|
In: |
Revue de l'histoire des religions
Year: 2022, Volume: 239, Issue: 3, Pages: 425-446 |
Standardized Subjects / Keyword chains: | B
Yang, Xi 330-386
/ China
/ Shangqing Daoism
/ Vision
/ Revelation
/ Revival
/ Theophany
/ History 300-500
|
RelBib Classification: | AG Religious life; material religion BM Chinese universism; Confucianism; Taoism KBM Asia NBB Doctrine of Revelation TD Late Antiquity VB Hermeneutics; Philosophy |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a L'école taoïste de la Pureté supérieure, ou Shangqing, apparut au ive siècle sur le Maoshan, à la suite d'une série de révélations apportées à un jeune visionnaire du nom de Yang Xi. Différentes hypothèses ont été développées sur la nature des visions par lesquelles les enseignements lui furent dispensés: possession, médiumnisme ou phénomène onirique. Mais aucune de ces propositions ne rend véritablement compte de la nature visionnaire du phénomène. Cette étude tente de mieux définir les visions du Shangqing, notamment pour ce qui concerne les révélations, en proposant une typologie des visions théophaniques et évocatoires. | ||
520 | |a The Taoist tradition of Highest Clarity, or Shangqing, was born in the fourth century on Maoshan from a series of teachings revealed to a young visionary named Yang Xi. Different hypotheses have been developed about the nature of these visions: possession, mediumism or dreaming. But none of these proposals truly captures the visionary nature of the phenomenon. This paper attempts to better define Shangqing visions, especially with regard to revelations, by proposing a typology of theophanic and evocative visions. | ||
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