Christian Base Communities and the Building of Democracy: Brazil and Chile
Among the most significant phenomena in recent South American history are the transitions from authoritarian rule to democracy in Brazil (1985), Argentina (1982–1983), Uruguay (1985), Bolivia (1982), and Chile (1990). The intent of this article is to analyze the influence of Christian base communiti...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Oxford Univ. Press
1994
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Dans: |
Sociology of religion
Année: 1994, Volume: 55, Numéro: 2, Pages: 179-195 |
Accès en ligne: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Édition parallèle: | Non-électronique
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520 | |a Among the most significant phenomena in recent South American history are the transitions from authoritarian rule to democracy in Brazil (1985), Argentina (1982–1983), Uruguay (1985), Bolivia (1982), and Chile (1990). The intent of this article is to analyze the influence of Christian base communities (or CEBs, from the Spanish comunidades eclesiales de base) on the two stages of democratic transition in Brazil and Chile: (1) the transition in political regimes and (2) the consolidation of democracy. This article begins by discussing basic concepts employed by analysts of democratic transitions, and then reviews the literature that has related to religion to democracy. Drawing upon the literature concerned with the role of CEBs in democratic transition and consolidation, I then summarize how CEBs — both as organizations and as bearers of political values — have fostered the development of democracy. The conclusions, based on my preliminary observation of CEB activity in Chile and on recent empirical studies, suggest that while base communities continue to encourage democratic values and practices, their future role in this area is likely to diminish. | ||
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