Rationalization of State and Society: A Weberian View of Early Japan
This paper attempts to interpret Japanese institutional syncretism in light of the Weberian theory of rationalization.Much of the historical evidence revolves about the codification of Japanese law and the increasing formalization (e.g., bureaucratization) of both the political state and religion in...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Oxford Univ. Press
1998
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| In: |
Sociology of religion
Year: 1998, Volume: 59, Issue: 1, Pages: 65-88 |
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Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a This paper attempts to interpret Japanese institutional syncretism in light of the Weberian theory of rationalization.Much of the historical evidence revolves about the codification of Japanese law and the increasing formalization (e.g., bureaucratization) of both the political state and religion in early Japan, and particularly in reaction to the influence of China. Weber's differentiation of the types of rationality have enabled us to interpret the occurrence of the patterning of Japanese religion as syncretistic religion. A particular substantive rationality with an emphasis on methodical ways of life — with the Japanese emperor (tenno) and Shinto rituals as the sacred spiritual foundation, especially among aristocracies—subjugated practical rationality and led to the development of formal rationality in early Japan. | ||
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