Shifting Boundaries within Second-Generation Korean American Churches
This study, based on 108 interviews and participant observation at 22 churches, examines the tension among newly formed second-generation Korean American churches in Los Angeles over its ethnic boundaries. Although all of the newly formed churches are open to non-Koreans, not all envision or desire...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Oxford Univ. Press
2010
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| In: |
Sociology of religion
Year: 2010, Volume: 71, Issue: 1, Pages: 98-122 |
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Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| 520 | |a This study, based on 108 interviews and participant observation at 22 churches, examines the tension among newly formed second-generation Korean American churches in Los Angeles over its ethnic boundaries. Although all of the newly formed churches are open to non-Koreans, not all envision or desire a multiracial church. First, some pastors want their churches to remain predominately Korean American because they believe that the church is the main institution responsible for preserving the Korean culture and passing it down to subsequent generations. Others want to stretch their boundaries to include all Asian Americans. They argue that the similarities in life experiences and cultural orientation, largely derived by their shared status as children of immigrants and as racial minorities in the United States, among different Asian American groups serve as the common denominator. Finally, several pastors are determined to transform their churches into multiracial congregations. Documenting the current stage of experimentation and transition, this study of second-generation churches provides important insights on the role of religion and religious organizations in immigrant adaptation and identity formation. | ||
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