The names of the leader: the political deification of prabhakaran
This essay investigates the deification of Prabhakaran, the leader of the Sri Lankan Tamil insurrectionary group, the LTTE. I describe the centrality of death in the ideological economy of the LTTE, with the leader Prabhakaran as the love-object who consecrated and directed such death. Following Ern...
Main Author: | |
---|---|
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Routledge
2022
|
In: |
Religion
Year: 2022, Volume: 52, Issue: 4, Pages: 513-531 |
Standardized Subjects / Keyword chains: | B
Prabhakaran, Velupillai 1954-2009
/ Sri Lanka
/ Liberation Tigers of Tamil Eelam
/ Apotheosis
/ Politician
/ History 1970-2022
|
RelBib Classification: | AD Sociology of religion; religious policy AG Religious life; material religion BK Hinduism, Jainism, Sikhism KBM Asia TK Recent history ZC Politics in general |
Further subjects: | B
Deification
B Militancy B Sri Lanka B Death B War B Sacred B Martyrdom |
Online Access: |
Volltext (lizenzpflichtig) |
Summary: | This essay investigates the deification of Prabhakaran, the leader of the Sri Lankan Tamil insurrectionary group, the LTTE. I describe the centrality of death in the ideological economy of the LTTE, with the leader Prabhakaran as the love-object who consecrated and directed such death. Following Ernesto Laclau, I propose that a chain of equivalences is forged in LTTE ideology: to get to Tamil Eelam is to love Prabhakaran. While Tamil militancy’s common solution to the Tamil community’s malaise and suffering under state discrimination and violence was a self-described Tamil homeland, a ‘Tamil Eelam’, the LTTE came to actively create a set of equivalences that centered Prabhakaran as the name of the fullness of that community. This chain of meanings created a path dependency between Tamil Eelam and Prabhakaran, the former actualizable only through the latter. Thus, contemporary Tamil nationalism still labors under the Prabhakaran problem, even after his killing. |
---|---|
ISSN: | 1096-1151 |
Contains: | Enthalten in: Religion
|
Persistent identifiers: | DOI: 10.1080/0048721X.2022.2094785 |