The concept of svasaṃvedana in Dignāga and Candrakīrti
The concept of reflexive awareness (Sanskrit svasaṃvedana or svasaṃvitti, Tibetan rang rig) is considered an important epistemological notion in the Dignāga tradition of Buddhist pramāṇa theory. The traditionally accepted view is that Dignāga advocates Yogācāra’s notion of reflexive awareness in the...
Main Author: | |
---|---|
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Carfax
2022
|
In: |
Asian philosophy
Year: 2022, Volume: 32, Issue: 4, Pages: 448-465 |
Standardized Subjects / Keyword chains: | B
Dignāga ca. 5.Jh.
/ Candrakīrti
/ Reflection (Philosophy)
/ Pad-ma-dkar-po 1527-1592
|
RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism BL Buddhism KBM Asia |
Further subjects: | B
Candrakīrti (c. 600–650 AD)
B Padma dkar po (1527-1592) B Dignāga (c. 480–540 AD) B svasaṃvedana (reflexive awareness) |
Online Access: |
Volltext (lizenzpflichtig) |
MARC
LEADER | 00000caa a22000002 4500 | ||
---|---|---|---|
001 | 1819977331 | ||
003 | DE-627 | ||
005 | 20230227160044.0 | ||
007 | cr uuu---uuuuu | ||
008 | 221026s2022 xx |||||o 00| ||eng c | ||
024 | 7 | |a 10.1080/09552367.2022.2119674 |2 doi | |
035 | |a (DE-627)1819977331 | ||
035 | |a (DE-599)KXP1819977331 | ||
040 | |a DE-627 |b ger |c DE-627 |e rda | ||
041 | |a eng | ||
084 | |a 0 |2 ssgn | ||
100 | 1 | |a Nurboo, Tsering |e VerfasserIn |4 aut | |
245 | 1 | 4 | |a The concept of svasaṃvedana in Dignāga and Candrakīrti |
264 | 1 | |c 2022 | |
336 | |a Text |b txt |2 rdacontent | ||
337 | |a Computermedien |b c |2 rdamedia | ||
338 | |a Online-Ressource |b cr |2 rdacarrier | ||
520 | |a The concept of reflexive awareness (Sanskrit svasaṃvedana or svasaṃvitti, Tibetan rang rig) is considered an important epistemological notion in the Dignāga tradition of Buddhist pramāṇa theory. The traditionally accepted view is that Dignāga advocates Yogācāra’s notion of reflexive awareness in the Pramāṇasamuccaya and Candrakīrti rejects it altogether. By contrast, the present paper revisits Dignāga and Candrakīrti in the context of svasaṃvedana and argues that Dignāga endorses the antarjñeyavādic notion of svasaṃvedana and Candrakīrti does not negate it at the conventional level. Candrakīrti attacks Dignāga by attributing him as an exponent of Sautrāntrika-Yogācāra notion of reflexive awareness, but his critique does not fundamentally affect Dignāga’s notion of reflexive awareness propounded in the Pramāṇasamuccaya. The submission of the paper is that the fundamental epistemic agenda of reflexive awareness in Dignāga and Candrakīrti is identical, though they diverge methodologically, and it is shown by reexamining Padma dkar po’s interpretation. | ||
650 | 4 | |a Padma dkar po (1527-1592) | |
650 | 4 | |a svasaṃvedana (reflexive awareness) | |
650 | 4 | |a Candrakīrti (c. 600–650 AD) | |
650 | 4 | |a Dignāga (c. 480–540 AD) | |
652 | |a AB:BL:KBM | ||
689 | 0 | 0 | |d p |0 (DE-588)118880136 |0 (DE-627)079656927 |0 (DE-576)160739500 |2 gnd |a Dignāga |d ca. 5.Jh. |
689 | 0 | 1 | |d p |0 (DE-588)119022435 |0 (DE-627)079809618 |0 (DE-576)210761024 |2 gnd |a Candrakīrti |
689 | 0 | 2 | |d s |0 (DE-588)4134730-4 |0 (DE-627)105670367 |0 (DE-576)209654767 |2 gnd |a Reflexion |g Philosophie |
689 | 0 | 3 | |d p |0 (DE-588)128505338 |0 (DE-627)373923724 |0 (DE-576)181823683 |2 gnd |a Pad-ma-dkar-po |d 1527-1592 |
689 | 0 | |5 (DE-627) | |
773 | 0 | 8 | |i Enthalten in |t Asian philosophy |d London [u.a.] : Carfax, 1991 |g 32(2022), 4, Seite 448-465 |h Online-Ressource |w (DE-627)320310922 |w (DE-600)2025427-1 |w (DE-576)094080704 |x 1469-2961 |7 nnns |
773 | 1 | 8 | |g volume:32 |g year:2022 |g number:4 |g pages:448-465 |
856 | 4 | 0 | |u https://doi.org/10.1080/09552367.2022.2119674 |x Resolving-System |z lizenzpflichtig |3 Volltext |
935 | |a mteo | ||
951 | |a AR | ||
ELC | |a 1 | ||
ITA | |a 1 |t 1 | ||
LOK | |0 000 xxxxxcx a22 zn 4500 | ||
LOK | |0 001 4202012348 | ||
LOK | |0 003 DE-627 | ||
LOK | |0 004 1819977331 | ||
LOK | |0 005 20230227160044 | ||
LOK | |0 008 221026||||||||||||||||ger||||||| | ||
LOK | |0 035 |a (DE-Tue135)IxTheo#2022-10-25#847C7848F4DD270C353DE8F5DF44C7E1C675F4A6 | ||
LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
LOK | |0 092 |o n | ||
LOK | |0 852 |a DE-Tue135 | ||
LOK | |0 852 1 |9 00 | ||
LOK | |0 935 |a ixzs |a zota | ||
LOK | |0 936ln |0 1442043644 |a BL | ||
LOK | |0 936ln |0 1442042990 |a AB | ||
LOK | |0 936ln |0 144204893X |a KBM | ||
ORI | |a SA-MARC-ixtheoa001.raw | ||
REL | |a 1 | ||
SUB | |a REL | ||
SYG | 0 | 0 | |a Dig-naga,ca. 5.Jh.,Jinna,ca. 5.Jh.,Diṅnāga,ca. 5.Jh.,Śaṃkarasvāmin,ca. 5.Jh.,Slob-dpon Phyogs-glaṅ,ca. 5.Jh.,Phyogs-glaṅ,Slob-dpon,ca. 5.Jh.,Dig-nāga,ca. 5.Jh.,Ch'ên-na,ca. 5.Jh. , Chandrakīrti,Zla-ba-grags-pa,Gessho,Candrakirti, Acharya,Yueh-chen lun shih,Chandorakiruti,Slob-dpon Zla-ba-grags-pa,Zla-ba-grags-poa, Slob-dpon,Čandrakirti,Chandrakirti , Pema Karpo,1527-1592,Vbrug-chen,1527-1592,Padma-dkar-po,IV.,'Brug-chen,1527-1592,'Brug-chen,IV.,1527-1592,'Brug-pa Padma-dkar-po,1527-1592,'Brug-pa Sprul-sku Nag-dban-nor-bu,1527-1592,Fourth Rgyal-dbaṅ 'Brug-chen Kun-mkhyen Padma-dkar-po,1527-1592,Kunkhen Padmakarpo,1527-1592,Kun-mkhyen Padma-dkar-po,1527-1592,Mi-pham-padma-dkar-po-phyogs-las-rnam-par-rgyal-ba'i-sde,1527-1592,Ṅag-dbaṅ-nor-bu,IV.,'Brug-chen,1527-1592,Nag-dbaṅ-nor-bu,'Brug-pa Sprul-sku,1527-1592,Pad-dkar,IV.,'Brug-chen,1527-1592,Padma-dkar-po,1527-1592,Pad-ma-dkar-po,IV.,'Brug-chen,1527-1592,Padmākarapo,1527-1592,P'o-ma-chia-erh-po,1527-1592,P'o-ma-chia-erh-po la ma,1527-1592,Rgyal-dbaṅ 'Brug-chen Kun-mkhyen Padma-dkar-po,1527-1592,Padma-dkar-po, Kun-mkhyen,1527-1592,Künkhyen Padma Karpo,1527-1592,Padma Karpo, Künkhyen,1527-1592,Kün Kyen Pema Karpo,1527-1592,Pema Karpo, Kün Kyen,1527-1592,Karpo, Kün Kyen Pema,1527-1592,Padma Karpo, Drukchen,1527-1592,Padma Karpo,IV.,Drukchen,1527-1592,Padma Karpo,1527-1592,Drukchen,IV.,1527-1592 |