Mormon-ish: Negotiating Religious Ambivalence Online
Reporting on responses from a survey of disaffected Mormons who utilize internet resources to manage feelings of distance from the Church of Jesus Christ of Latter-day Saints, this article explores the production of religious ambivalence online, arguing that ambivalence is not a default position for...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Oxford University Press
2022
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In: |
Journal of the American Academy of Religion
Year: 2022, Volume: 90, Issue: 2, Pages: 396-412 |
Standardized Subjects / Keyword chains: | B
Mormon Church
/ Online community
/ Ambivalence
/ Alienation
/ Religious identity
/ Religious socialization
|
RelBib Classification: | AD Sociology of religion; religious policy AG Religious life; material religion KDH Christian sects ZG Media studies; Digital media; Communication studies |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a Reporting on responses from a survey of disaffected Mormons who utilize internet resources to manage feelings of distance from the Church of Jesus Christ of Latter-day Saints, this article explores the production of religious ambivalence online, arguing that ambivalence is not a default position for those too passive or afraid to leave, nor is it a failure of decisiveness or commitment. Rather, it is a produced religious mode that depends on robust socialization mechanisms to result in a strong sense of personal and collective identity. The online context enables, and indeed requires, an operationalization of religious ambivalence as both a socialization mechanism and a socialization outcome. Site users participate in a process of affective encapsulation, which both echoes and reshapes familiar Church of Jesus Christ of Latter-day Saints tropes and practices and allows them to fashion a new understanding of Mormon identity with uncertainty at its center. | ||
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