The Beginnings of the ḥanafī School in Iṣfahān
Abstract This essay, based mainly on two early Iṣfahānī biographical dictionaries, describes the introduction of the ḥanafī school to Iṣfahān. I argue that although schools of ḥadīth had a long history in Iṣfahān, the ḥanafī law school was also represented there from an early date. The ḥanafī legal...
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| Format: | Electronic Article |
| Language: | English |
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Brill
1998
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| In: |
Islamic law and society
Year: 1998, Volume: 5, Issue: 1, Pages: 1-21 |
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Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Abstract This essay, based mainly on two early Iṣfahānī biographical dictionaries, describes the introduction of the ḥanafī school to Iṣfahān. I argue that although schools of ḥadīth had a long history in Iṣfahān, the ḥanafī law school was also represented there from an early date. The ḥanafī legal method was practiced in the town around the middle of the second/eighth century, and ḥadīth on the authority of Abū ḥanīfa, transmitted to Iṣfahānī scholars through Abū ḥanīfa's pupil Zufar b. al-Hudhayl, started to circulate there around the same time. By the beginning of the third/ninth century a significant ḥanafī community had developed in Iṣfahān, and although schools of ḥadīth continued to be influential there, the Iṣfahānī ḥanafī community survived into the fourth/tenth century and was strengthened by the Saljūqs in the fifth/eleventh century and thereafter. | ||
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