Why the Good is supremely good: a defence of the Monologion proof
The opening chapters of Anselm's Monologion contain a ‘proof’ of a perfect being, which has received far less attention than the more famous Proslogion proof, and the ontological arguments derived from it. I wish to rectify this by developing an argument in defence of a crucial premise of the M...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Published: |
Cambridge Univ. Press
2022
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| In: |
Religious studies
Year: 2022, Volume: 58, Issue: 4, Pages: 715-731 |
| Standardized Subjects / Keyword chains: | B
Anselm, Canterbury, Erzbischof, Heiliger 1033-1109, Monologion
/ The Good
/ Theism
/ Natural theology
/ Ontological proof of God's existence
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism NBC Doctrine of God |
| Further subjects: | B
Axiology
B Monologion B Metaphysics B Natural Theology B Anselm |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The opening chapters of Anselm's Monologion contain a ‘proof’ of a perfect being, which has received far less attention than the more famous Proslogion proof, and the ontological arguments derived from it. I wish to rectify this by developing an argument in defence of a crucial premise of the Monologion proof. This premise states that ‘the Good’, i.e. that in virtue of which numerically distinct things may all be good, must itself be a supremely good thing (if it exists). I motivate the argument before considering objections to both premises, as well as putative ‘parodies’ of my argument. Part of the motivation of my argument will involve the claim that the Good, if it is good at all, must be a paradigm good thing. I conclude that theists have a second kind of ontological argument at their disposal. | ||
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