Being a ‘not-quite-Buddhist theist’
Buddhism is a tradition that set itself decidedly against theism, with the development of complex arguments against the existence of God. I propose that the metaphysical conclusions reached by some schools in the Mahayana tradition present a vision of reality that, with some apparently small modific...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
2022
|
| In: |
Religious studies
Year: 2022, Volume: 58, Issue: 4, Pages: 787-800 |
| Standardized Subjects / Keyword chains: | B
Mahayana
/ Hua yan
/ Theism
/ Causality
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism BL Buddhism NBC Doctrine of God |
| Further subjects: | B
Pantheism
B Buddhism B Huayan B Causality B God |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Buddhism is a tradition that set itself decidedly against theism, with the development of complex arguments against the existence of God. I propose that the metaphysical conclusions reached by some schools in the Mahayana tradition present a vision of reality that, with some apparently small modification, would ground an argument for the existence of God. This argument involves explanation in terms of natures rather than causal agency. Yet I conclude not only that the Buddhist becomes a theist in embracing such explanations as legitimate, but also ipso facto abandons their metaphysical project and ceases to be a Buddhist. | ||
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