On a new argument for the existence of God
The conclusion of Shutte's argument that the Christian God exists does not follow from his premises without additional dubious premises. Furthermore, the first premise of the argument, namely that human persons depend on other persons to develop as persons is an empirical premise that cries out...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Springer Nature B. V
1990
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In: |
International journal for philosophy of religion
Year: 1990, Volume: 28, Issue: 1, Pages: 25-34 |
Further subjects: | B
Personal Growth
B Empirical Support B Personal Development B Alternative Scheme B Human Nature |
Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) |
Parallel Edition: | Non-electronic
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Summary: | The conclusion of Shutte's argument that the Christian God exists does not follow from his premises without additional dubious premises. Furthermore, the first premise of the argument, namely that human persons depend on other persons to develop as persons is an empirical premise that cries out for empirical support that Shutte fails to supply. Alternative schemes of personal development are available but he does not show that they are mistaken. Moreover, Shutte's scheme generates a puzzle about how personal development is ever possible. Finally, the theory of human nature underlying his argument is unsupported. On the other hand, the substitution of more sinister theories of human nature in his scheme would result in the conclusion that the “first cause” of personal development is a being with some attributes that conflict with the attributes of the Christian God and would involve a complete revamping of his theory of personal growth. |
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ISSN: | 1572-8684 |
Contains: | Enthalten in: International journal for philosophy of religion
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Persistent identifiers: | DOI: 10.1007/BF00141871 |