Middle knowledge and divine control: Some clarifications
What then have we discovered? The general issue under discussion, remember, is whether it is advantageous or disadvantageous for the theist to affirm MK, especially as this form of knowledge relates to God's control over earthly affairs. As we have seen, both proponents and opponents of MK have...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Published: |
Springer Nature B. V
1991
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| In: |
International journal for philosophy of religion
Year: 1991, Volume: 30, Issue: 3, Pages: 129-139 |
| Further subjects: | B
Providential Capacity
B Recent Attempt B Significant Power B Free Choice B General Issue |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a What then have we discovered? The general issue under discussion, remember, is whether it is advantageous or disadvantageous for the theist to affirm MK, especially as this form of knowledge relates to God's control over earthly affairs. As we have seen, both proponents and opponents of MK have claimed that this form of knowledge gives God significant power over earthly affairs, including control over the (indeterministically) free choices of humans., We have seen, though, that such a contention is dubious. There are similarities between a God with MK and the God of Theological Determinism. But, generally speaking, the providential capacities of a God with MK have been greatly overstated. A God with MK is simply not as powerful as has been thought. And thus those recent attempts to encourage or discourage the affirmation of MK that are based on this exaggerated conception of power are on the whole not very helpful. What is needed are new discussions, discussions based on the actual providential capacities inherent in MK. | ||
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