Rival concepts of God and rival versions of mysticism
There is a well known debate between those who defend a traditional (or classical) concept of God and those who defend a process (or neoclassical) concept of God. Not as well known are the implications of these two rival concepts of God in the effort to understand religious experience. With the aid...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Springer Science + Business Media B. V
2010
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| Dans: |
International journal for philosophy of religion
Année: 2010, Volume: 68, Numéro: 1, Pages: 153-165 |
| Sujets non-standardisés: | B
John Smith
B Religious Experience B Traditional theism B Mysticism B Process Theism B Concept of God B William Alston B Charles Hartshorne |
| Accès en ligne: |
Volltext (JSTOR) Volltext (lizenzpflichtig) |
| Édition parallèle: | Électronique
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| Résumé: | There is a well known debate between those who defend a traditional (or classical) concept of God and those who defend a process (or neoclassical) concept of God. Not as well known are the implications of these two rival concepts of God in the effort to understand religious experience. With the aid of the great pragmatist philosopher John Smith, I defend the process (or neoclassical) concept of God in its ability to better illuminate and render as intelligible as possible mystical experience. |
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| ISSN: | 1572-8684 |
| Contient: | Enthalten in: International journal for philosophy of religion
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| Persistent identifiers: | DOI: 10.1007/s11153-010-9250-9 |