No creation, no revelation
There is a strong claim that the world’s createdness, if true, cannot be known but through revelation. In this paper we try to dismiss this claim by arguing that creation cannot be merely a revealed truth (revelabile tantum), since it is on the contrary the very preamble to any genuine revelation. O...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Springer Nature B. V
2013
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In: |
International journal for philosophy of religion
Year: 2013, Volume: 73, Issue: 3, Pages: 255-268 |
Further subjects: | B
Creation
B Justified belief B Revelation B Preambles to faith B Natural Theology B Self-existence |
Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) |
Parallel Edition: | Electronic
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520 | |a There is a strong claim that the world’s createdness, if true, cannot be known but through revelation. In this paper we try to dismiss this claim by arguing that creation cannot be merely a revealed truth (revelabile tantum), since it is on the contrary the very preamble to any genuine revelation. Ontologically, no revelation can happen in a self-existent world. No creation, no revelation. Epistemically, no revelation is to be admitted but on the assumption that the world depends, for its existence and operation, on a supernatural agent. No admittance of creative power, no justified identification of any revelatory activity. | ||
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