The importance of physicalism in the philosophy of religion
First, some say that core physicalism is not anti-religion. I argue that this seems to be incorrect. Physical completeness is a core element of contemporary physicalism; (the evidence for physical completeness is strong); and physical completeness both logically and not strictly logically rejects ma...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Published: |
Springer Nature B. V
2010
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| In: |
International journal for philosophy of religion
Year: 2010, Volume: 67, Issue: 3, Pages: 141-156 |
| Further subjects: | B
Physicalism
B Personal God B Physical completeness B Boundaries B Reductionism B Religions |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| 520 | |a First, some say that core physicalism is not anti-religion. I argue that this seems to be incorrect. Physical completeness is a core element of contemporary physicalism; (the evidence for physical completeness is strong); and physical completeness both logically and not strictly logically rejects many central religious views. Consequently, there is a sense in which core physicalism is, in an important way, anti-religion. Second, physical completeness positively supports one significant religious view; and physical completeness permits one to hold two others. The view that physical completeness supports states that there is no natural grounding of the ordinarily taken boundary of the human body. The two views that physical completeness permits one to hold state that a person can be contrastlessly blissful in an ongoing way, and that a person can experience something like light circulating through the ordinary body in an ongoing way. It is further maintained that physicalism allows religious systems to develop in new forms. | ||
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