The Two-Rāwī Canon before and after ad-Dānī (d. 444/1052–3): The Role of Abū ṭ-Ṭayyib Ibn Ghalbūn (d. 389/998) and the Qayrawān/Andalus School in Creating the Two-Rāwī Canon
The article discusses in detail the transmission of the seven eponymous Readings in ad-Dānī’s two Qirāʾāt works: at-Taysīr and Jāmiʿ al-bayān. Comparing the transmissions in both books shows that ad-Dānī’s classification of the Rāwīs, in terms of their number and identity, is different in both works...
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| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
Brill
2013
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| In: |
Oriens
Jahr: 2013, Band: 41, Heft: 1/02, Seiten: 41-75 |
| weitere Schlagwörter: | B
Qirāʾāt
B Variant Readings of the Qurʾān B ad-Dānī B Rāwī B ash-Shāṭibī |
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Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Zusammenfassung: | The article discusses in detail the transmission of the seven eponymous Readings in ad-Dānī’s two Qirāʾāt works: at-Taysīr and Jāmiʿ al-bayān. Comparing the transmissions in both books shows that ad-Dānī’s classification of the Rāwīs, in terms of their number and identity, is different in both works. A timeline created for the Qirāʾāt works, so far available to us, before ad-Dānī shows that Abū ṭ-Ṭayyib Ibn Ghalbūn (d. 389/998) and his students from the Qayrawān school, might have been the first to instate the system of the fourteen riwāyas, which was canonized later on in at-Taysīr and ash-Shāṭibiyyah. A survey of the early Qirāʾāt works before and after ad-Dānī also shows that the mashriqī authors had not fully endorsed the two-Rāwī system and that they adopted a different classification of the Rāwīs, in terms of their number and identity. |
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| ISSN: | 1877-8372 |
| Enthält: | Enthalten in: Oriens
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| Persistent identifiers: | DOI: 10.1163/18778372-13410102 |