An Avicennian Engagement with and Appropriation of Mullā Ṣadrā Šīrāzī (d. 1045/1636): The Case of Mahdī Narāqī (d. 1209/1795)
Abstract Recent scholarship on Avicenna and Avicennism has tended to focus on the spread and dissemination of his ideas in the early centuries. However, the later readings and contestations of Avicennism especially from the Safavid period onwards have been broadly neglected. In this paper on the mos...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2020
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| In: |
Oriens
Year: 2020, Volume: 48, Issue: 1/2, Pages: 219-249 |
| Further subjects: | B
Monism
B Narāqī B Intellect B Mullā Ṣadrā B incipience of the cosmos B Metaphysics B Avicennism |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Abstract Recent scholarship on Avicenna and Avicennism has tended to focus on the spread and dissemination of his ideas in the early centuries. However, the later readings and contestations of Avicennism especially from the Safavid period onwards have been broadly neglected. In this paper on the most important philosopher of eighteenth-century Iran, Mahdī Narāqī, I provide a case study of the enduring significance of Avicennism, but one which has been transformed by Mullā Ṣadrā’s critical reading of Avicenna. Narāqī demonstrates how Avicenna had been transformed and how the metaphysical debates between Avicennism and Mullā Ṣadrā had led to new synthetical positions. | ||
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