Law, Religion, and Culture: The Function of System in Niklas Luhmann and Kathryn Tanner
Since the founding of the Journal of Law and Religion, burgeoning numbers of distinctively interdisciplinary approaches have appeared in the study of law including feminist jurisprudence, sociological jurisprudence, critical and postmodern legal studies, and law and religion. These approaches enrich...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Cambridge Univ. Press
2008
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| In: |
Journal of law and religion
Year: 2008, Volume: 24, Issue: 2, Pages: 475-506 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Since the founding of the Journal of Law and Religion, burgeoning numbers of distinctively interdisciplinary approaches have appeared in the study of law including feminist jurisprudence, sociological jurisprudence, critical and postmodern legal studies, and law and religion. These approaches enrich the theoretical and practical dimensions of law. Nevertheless, in response to such conversations, the legal academy has been buffeted by disciplinary impulses toward marginalization, tribalism, and balkanization. These impulses can attenuate the prospects for interdisciplinary conversations by simplifying plural realities and multifarious foci into dichotomies ("us" and "them") or totalities ("us").They reflect the conceptual challenges of the complexity of culture, which, according to theologian David Tracy, includes "a diminishment of belief in the possibility of authentic civic discussion in the community." This diminishment of belief in discussion on a broader civic level has also contributed to facile assumptions about the unlikelihood of interdisciplinary conversations between law and religion. | ||
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