Introduction
In this introductory essay, the authors develop implications for ethical theory which relate to the three studies of cosmogony and ethics in the Focus articles by Guberman, Campany, and Read. They suggest that the dialogue between theory and description which Green and C. Reynolds urge in their Focu...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
1986
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| In: |
Journal of religious ethics
Year: 1986, Volume: 14, Issue: 1, Pages: 48-60 |
| Online Access: |
Volltext (lizenzpflichtig) |
MARC
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| 100 | 1 | |e VerfasserIn |0 (DE-588)1024413632 |0 (DE-627)719836514 |0 (DE-576)164015558 |4 aut |a Lovin, Robin W. |d 1946- | |
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| 520 | |a In this introductory essay, the authors develop implications for ethical theory which relate to the three studies of cosmogony and ethics in the Focus articles by Guberman, Campany, and Read. They suggest that the dialogue between theory and description which Green and C. Reynolds urge in their Focus article should be understood as a search for adequate forms of ethical theory that must go on in both ethics and comparative studies, as well as in interdisciplinary conversations between them. In considering the descriptive studies in this focus section, and in the collection "Cosmogony and Ethical Order," the authors conclude that the type of ethical theory which will prove most useful for further studies in comparative ethics will be a form of ethical naturalism. | ||
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