Book Discussion Section: COMPARATIVE ETHICS, ISLAM, AND HUMAN RIGHTS: Internal Pluralism and the Possible Development of Tradition
Dialogue with three major Muslim authors shows that Islam can take a positive stance toward human rights while also presenting differing interpretations of the meaning and scope of rights. Because of their subordination of norms reached through reason to those drawn from faith, as well as negative e...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
2010
|
| In: |
Journal of religious ethics
Year: 2010, Volume: 38, Issue: 3, Pages: 580-587 |
| Further subjects: | B
Abul A‘la Maududi
B Dialogue B Irene Oh B Islam B Sayyid Qutb B Colonialism B Faith and reason B Human Rights B Virtue B 'Abdolkarim Soroush B internal pluralism |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
MARC
| LEADER | 00000naa a22000002 4500 | ||
|---|---|---|---|
| 001 | 1822387159 | ||
| 003 | DE-627 | ||
| 005 | 20221115213359.0 | ||
| 007 | cr uuu---uuuuu | ||
| 008 | 221115s2010 xx |||||o 00| ||eng c | ||
| 024 | 7 | |a 10.1111/j.1467-9795.2010.00446.x |2 doi | |
| 035 | |a (DE-627)1822387159 | ||
| 035 | |a (DE-599)KXP1822387159 | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rda | ||
| 041 | |a eng | ||
| 084 | |a 0 |2 ssgn | ||
| 100 | 1 | |e VerfasserIn |0 (DE-588)1012084191 |0 (DE-627)660895528 |0 (DE-576)164072349 |4 aut |a Hollenbach, David |d 1942- | |
| 109 | |a Hollenbach, David 1942- | ||
| 245 | 1 | 0 | |a Book Discussion Section: COMPARATIVE ETHICS, ISLAM, AND HUMAN RIGHTS: Internal Pluralism and the Possible Development of Tradition |
| 264 | 1 | |c 2010 | |
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a Computermedien |b c |2 rdamedia | ||
| 338 | |a Online-Ressource |b cr |2 rdacarrier | ||
| 520 | |a Dialogue with three major Muslim authors shows that Islam can take a positive stance toward human rights while also presenting differing interpretations of the meaning and scope of rights. Because of their subordination of norms reached through reason to those drawn from faith, as well as negative experiences of the impact of Western colonization of parts of the Muslim world, Abul A‘la Maududi and Sayyid Qutb place significant restrictions on rights of conscience. 'Abdolkarim Soroush's positive support for the role of reason in Islamic faith and his less-negative assessment of the West lead him to more vigorous support for the human rights agenda. This study raises the question of whether the humility needed in comparative ethics and the respect for others at the root of human rights are necessarily linked. | ||
| 650 | 4 | |a 'Abdolkarim Soroush | |
| 650 | 4 | |a Sayyid Qutb | |
| 650 | 4 | |a Abul A‘la Maududi | |
| 650 | 4 | |a Irene Oh | |
| 650 | 4 | |a Faith and reason | |
| 650 | 4 | |a internal pluralism | |
| 650 | 4 | |a Virtue | |
| 650 | 4 | |a Colonialism | |
| 650 | 4 | |a Dialogue | |
| 650 | 4 | |a Islam | |
| 650 | 4 | |a Human Rights | |
| 773 | 0 | 8 | |i Enthalten in |t Journal of religious ethics |d Oxford : Wiley-Blackwell, 1973 |g 38(2010), 3, Seite 580-587 |h Online-Ressource |w (DE-627)320450171 |w (DE-600)2005952-8 |w (DE-576)090888812 |x 1467-9795 |7 nnns |
| 773 | 1 | 8 | |g volume:38 |g year:2010 |g number:3 |g pages:580-587 |
| 856 | |3 Volltext |u http://www.jstor.org/stable/40925908 |x JSTOR | ||
| 856 | 4 | 0 | |u https://doi.org/10.1111/j.1467-9795.2010.00446.x |x Resolving-System |z lizenzpflichtig |3 Volltext |
| 856 | 4 | 0 | |u https://onlinelibrary.wiley.com/doi/abs/10.1111/j.1467-9795.2010.00446.x |x Verlag |z lizenzpflichtig |3 Volltext |
| 935 | |a mteo | ||
| 951 | |a AR | ||
| ELC | |a 1 | ||
| ITA | |a 1 |t 1 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 4211030531 | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1822387159 | ||
| LOK | |0 005 20221115052628 | ||
| LOK | |0 008 221115||||||||||||||||ger||||||| | ||
| LOK | |0 035 |a (DE-Tue135)IxTheo#2022-11-03#E3ECCB3B5EE0C49139C8A066D4A1DE85B12078A1 | ||
| LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
| LOK | |0 092 |o n | ||
| LOK | |0 852 |a DE-Tue135 | ||
| LOK | |0 852 1 |9 00 | ||
| LOK | |0 866 |x JSTOR#http://www.jstor.org/stable/40925908 | ||
| LOK | |0 935 |a ixzs |a ixrk |a zota | ||
| ORI | |a SA-MARC-ixtheoa001.raw | ||
| REL | |a 1 | ||
| STA | 0 | 0 | |a Islam,Islam |
| STB | 0 | 0 | |a Islam,Islam |
| STC | 0 | 0 | |a Islam,Islam |
| STD | 0 | 0 | |a Islam,Islam |
| STE | 0 | 0 | |a 伊斯兰教,伊斯兰教,回教,回教 |
| STF | 0 | 0 | |a 伊斯蘭教,伊斯蘭教,回教,回教 |
| STG | 0 | 0 | |a Islã,Islã |
| STH | 0 | 0 | |a Ислам (мотив),Ислам |
| STI | 0 | 0 | |a Ισλάμ (μοτίβο),Ισλάμ |
| SUB | |a REL | ||
| SYE | 0 | 0 | |a Islam |