Saint Thomas Aquinas's Pagan Virtues?
Today's conversations in virtue ethics are enflamed with questions of “pagan virtues,” which often designate non-Christian virtue from a Christian perspective. “Pagan virtues,” “pagan vices,” and their historied interpretations are the subject of Jennifer Herdt's book Putting On Virtue: Th...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
2013
|
| In: |
Journal of religious ethics
Year: 2013, Volume: 41, Issue: 4, Pages: 669-687 |
| Further subjects: | B
pagan virtues
B Jennifer Herdt B Thomas Aquinas B Habits B Virtues |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
MARC
| LEADER | 00000naa a22000002 4500 | ||
|---|---|---|---|
| 001 | 1822388317 | ||
| 003 | DE-627 | ||
| 005 | 20221115213400.0 | ||
| 007 | cr uuu---uuuuu | ||
| 008 | 221115s2013 xx |||||o 00| ||eng c | ||
| 024 | 7 | |a 10.1111/jore.12037 |2 doi | |
| 035 | |a (DE-627)1822388317 | ||
| 035 | |a (DE-599)KXP1822388317 | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rda | ||
| 041 | |a eng | ||
| 084 | |a 0 |2 ssgn | ||
| 100 | 1 | |e VerfasserIn |0 (DE-588)1044567538 |0 (DE-627)77218853X |0 (DE-576)397943490 |4 aut |a Overmyer, Sheryl | |
| 109 | |a Overmyer, Sheryl | ||
| 245 | 1 | 0 | |a Saint Thomas Aquinas's Pagan Virtues? |
| 264 | 1 | |c 2013 | |
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a Computermedien |b c |2 rdamedia | ||
| 338 | |a Online-Ressource |b cr |2 rdacarrier | ||
| 520 | |a Today's conversations in virtue ethics are enflamed with questions of “pagan virtues,” which often designate non-Christian virtue from a Christian perspective. “Pagan virtues,” “pagan vices,” and their historied interpretations are the subject of Jennifer Herdt's book Putting On Virtue: The Legacy of the Splendid Vices (2008). I argue that the questions and language animating Herdt's book are problematic. I offer an alternative strategy to Herdt's for reading Thomas Aquinas's Summa Theologiae. My results are twofold: (1) a different set of conclusions and questions regarding the moral life that lend a fresh perspective to “pagan virtues” and (2) corresponding methodological suggestions for improving Herdt's project that would, to my mind, reaffirm her normative conclusions regarding the most viable ways forward for contemporary discussions of virtue. | ||
| 601 | |a Saint Thomas | ||
| 650 | 4 | |a Habits | |
| 650 | 4 | |a Thomas Aquinas | |
| 650 | 4 | |a pagan virtues | |
| 650 | 4 | |a Virtues | |
| 650 | 4 | |a Jennifer Herdt | |
| 773 | 0 | 8 | |i Enthalten in |t Journal of religious ethics |d Oxford : Wiley-Blackwell, 1973 |g 41(2013), 4, Seite 669-687 |h Online-Ressource |w (DE-627)320450171 |w (DE-600)2005952-8 |w (DE-576)090888812 |x 1467-9795 |7 nnns |
| 773 | 1 | 8 | |g volume:41 |g year:2013 |g number:4 |g pages:669-687 |
| 856 | |3 Volltext |u http://www.jstor.org/stable/24586154 |x JSTOR | ||
| 856 | 4 | 0 | |u https://doi.org/10.1111/jore.12037 |x Resolving-System |z lizenzpflichtig |3 Volltext |
| 856 | 4 | 0 | |u https://onlinelibrary.wiley.com/doi/abs/10.1111/jore.12037 |x Verlag |z lizenzpflichtig |3 Volltext |
| 935 | |a mteo | ||
| 951 | |a AR | ||
| ELC | |a 1 | ||
| ITA | |a 1 |t 1 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 4211031694 | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1822388317 | ||
| LOK | |0 005 20221115052629 | ||
| LOK | |0 008 221115||||||||||||||||ger||||||| | ||
| LOK | |0 035 |a (DE-Tue135)IxTheo#2022-11-03#CF12166BAC44CEDCB2546BDF5D72E83C46E06D00 | ||
| LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
| LOK | |0 092 |o n | ||
| LOK | |0 852 |a DE-Tue135 | ||
| LOK | |0 852 1 |9 00 | ||
| LOK | |0 866 |x JSTOR#http://www.jstor.org/stable/24586154 | ||
| LOK | |0 935 |a ixzs |a ixrk |a zota | ||
| ORI | |a SA-MARC-ixtheoa001.raw | ||
| REL | |a 1 | ||
| SUB | |a REL | ||