Reconceptualizing Religion, Magic, and Science
Three of the most central concepts used in the social scientific study of religion are so poorly and inconsistently defined as to preclude coherent discussion, let alone theoretical progress. In this essay I examine the similarities and crucial differences that can be used to clearly distinguish rel...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Sage Publications
2001
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| In: |
Review of religious research
Year: 2001, Volume: 43, Issue: 2, Pages: 101-120 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a Three of the most central concepts used in the social scientific study of religion are so poorly and inconsistently defined as to preclude coherent discussion, let alone theoretical progress. In this essay I examine the similarities and crucial differences that can be used to clearly distinguish religion, magic, and science. Among the many contrasts I pursue, science is restricted to the empirical world, while religion is more effective when it limits its concern to the nonempirical, hence there is no necessary incompatibility between the two. Although magic and religion are both based on supernatural assumptions, magic concerns the empirical world and thus is vulnerable to scientific falsification. Furthermore, in contrast with religion, the supernatural assumptions of magic are crude and impersonal. Thus, in contrast with both science and magic, only religion can adequately address issues of ultimate meaning and morality. | ||
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