Meditative Ritual Practice and Spiritual Conversion-Commitment: Theoretical Implications Based on the Case of Zen
Rationalist and cognitive theories of the social actor account for change experienced by members in the process of spiritual conversion-commitment in terms of learning a role and/or a new symbolic universe. An alternative and complementary view of conversion-commitment processes can be developed by...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
1982
|
| In: |
Sociological analysis
Year: 1982, Volume: 43, Issue: 3, Pages: 257-270 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
MARC
| LEADER | 00000naa a22000002 4500 | ||
|---|---|---|---|
| 001 | 1823097758 | ||
| 003 | DE-627 | ||
| 005 | 20221122052555.0 | ||
| 007 | cr uuu---uuuuu | ||
| 008 | 221122s1982 xx |||||o 00| ||eng c | ||
| 024 | 7 | |a 10.2307/3711260 |2 doi | |
| 035 | |a (DE-627)1823097758 | ||
| 035 | |a (DE-599)KXP1823097758 | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rda | ||
| 041 | |a eng | ||
| 084 | |a 0 |2 ssgn | ||
| 100 | 1 | |a Preston, David L. |e VerfasserIn |4 aut | |
| 245 | 1 | 0 | |a Meditative Ritual Practice and Spiritual Conversion-Commitment: Theoretical Implications Based on the Case of Zen |
| 264 | 1 | |c 1982 | |
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a Computermedien |b c |2 rdamedia | ||
| 338 | |a Online-Ressource |b cr |2 rdacarrier | ||
| 520 | |a Rationalist and cognitive theories of the social actor account for change experienced by members in the process of spiritual conversion-commitment in terms of learning a role and/or a new symbolic universe. An alternative and complementary view of conversion-commitment processes can be developed by taking ritual practice as a mechanism whereby personal transformation is affected non-cognitively. Meditational rituals at the core of many new religious (especially Eastern religious) practices can be seen to produce certain consequences impacting behavior and consciousness in a way not previously discussed by received models of conversion-commitment. These consequences are interesting sociologically in that they are facilitated by the organized ritual practices of various groups and shaped and sustained by interaction with, and the support of, co-present others. These consequences give rise to a sensitivity that has been called witness consciousness and set one up for the possibility of a religious or conversion experience. How this occurs in the case of Zen practice is examined. | ||
| 773 | 0 | 8 | |i Enthalten in |t Sociological analysis |d Washington, DC : [Verlag nicht ermittelbar], 1964 |g 43(1982), 3, Seite 257-270 |h Online-Ressource |w (DE-627)522636381 |w (DE-600)2266083-5 |w (DE-576)263022102 |x 2325-7873 |7 nnns |
| 773 | 1 | 8 | |g volume:43 |g year:1982 |g number:3 |g pages:257-270 |
| 856 | |3 Volltext |u http://www.jstor.org/stable/3711260 |x JSTOR | ||
| 856 | 4 | 0 | |u https://doi.org/10.2307/3711260 |x Resolving-System |z lizenzpflichtig |3 Volltext |
| 856 | 4 | 0 | |u https://academic.oup.com/socrel/article/43/3/257/1610098 |x Verlag |z lizenzpflichtig |3 Volltext |
| 935 | |a mteo | ||
| 951 | |a AR | ||
| ELC | |a 1 | ||
| ITA | |a 1 |t 1 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 421800644X | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1823097758 | ||
| LOK | |0 005 20221122052555 | ||
| LOK | |0 008 221122||||||||||||||||ger||||||| | ||
| LOK | |0 035 |a (DE-Tue135)IxTheo#2022-11-21#2FC381AA4D2B2C91AF1387364C3B4AE4E582DFCC | ||
| LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
| LOK | |0 092 |o n | ||
| LOK | |0 852 |a DE-Tue135 | ||
| LOK | |0 852 1 |9 00 | ||
| LOK | |0 866 |x JSTOR#http://www.jstor.org/stable/3711260 | ||
| LOK | |0 935 |a ixzs |a ixrk |a zota | ||
| ORI | |a SA-MARC-ixtheoa001.raw | ||
| REL | |a 1 | ||
| SUB | |a REL | ||