James 4,1-4 in the Light of the Jewish Two Ways Tradition 3,1-6
The author of the Letter of James accuses his readers (Jas 4,1-4) of being responsible for war, murder and adultery. How are we to explain this charge? This paper shows that the material in Jas 1,13-21; 2,8-11 and 4,1-4 is closely akin to the teknon section in Did 3,1-6. The teknon section belonged...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Peeters
2007
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| In: |
Biblica
Year: 2007, Volume: 88, Issue: 1, Pages: 38-63 |
| Further subjects: | B
Ethical principles
B James 4,1-4 B Jewish Two Ways |
| Online Access: |
Volltext (JSTOR) Volltext (kostenfrei) |
| Parallel Edition: | Non-electronic
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| 520 | |a The author of the Letter of James accuses his readers (Jas 4,1-4) of being responsible for war, murder and adultery. How are we to explain this charge? This paper shows that the material in Jas 1,13-21; 2,8-11 and 4,1-4 is closely akin to the teknon section in Did 3,1-6. The teknon section belonged to the Jewish Two Ways tradition which, for the most part, is covered by the first six chapters of the Didache. Interestingly, Did 3,1-6 exhibits close affinity with the ethical principles of a particular stream of Rabbinic tradition found in early Derekh Erets treatises. James 4,1-4 should be considered a further development of the warnings in Did 3,1-6. | ||
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