La pensée sur les deux infinis
The author shows that, according to Pascal, understanding a pensée correctly depends on being able to classify it, and that if we accept Lafuma’s classification, none of the justifications given for the place of the so-called pensée of the two infinities is acceptable. And this pensée, one of the Ap...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Librairie Philosophique J. Vrin
2009
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| In: |
Revue des sciences philosophiques et théologiques
Year: 2009, Volume: 93, Issue: 1, Pages: 13-22 |
| Further subjects: | B
L. Lafuma
B J. Mesnard B Pascal |
| Online Access: |
Volltext (JSTOR) Volltext (kostenfrei) Volltext (kostenfrei) |
| Parallel Edition: | Non-electronic
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| 520 | |a The author shows that, according to Pascal, understanding a pensée correctly depends on being able to classify it, and that if we accept Lafuma’s classification, none of the justifications given for the place of the so-called pensée of the two infinities is acceptable. And this pensée, one of the Apology’s most important, would thus be incomprehensible, along with many others. Given that Lafuma’s classification is founded on nothing more than hypotheses, and since another is made possible by Pascal’s manuscript indications, which are incontestable facts, it is to the latter classification that we must refer. Indeed, doing so brings out the meaning of this pensée. | ||
| 520 | |a RésuméL’auteur montre que, selon Pascal, la compréhension d’une pensée dépend de sa place dans un classement et que, si l’on admet le classement de Lafuma, aucune des justifications qu’on a données de la place de la pensée dite des deux infinis n’est acceptable. Cette pensée, une des plus importantes de l’Apologie, serait alors incompréhensible et de nombreuses autres pensées seraient dans le même cas. Comme ce classement n’est fondé que sur des hypothèses, et comme un autre classement est possible à partir des indications manuscrites de Pascal qui, elles, sont des faits incontestables, c’est à ce dernier classement qu’il faut se référer et c’est lui qui donne effectivement son sens à cette pensée. | ||
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