Les disciples de la religion positiviste
In establishing the Religion of Humanity Comte claimed to have found the meaning of the word religion : « rejoining and rallying ». And yet Positivism’s religious expansion rather divided and dispersed it. After having recalled the principal characteristics intended by the founder, we examine here t...
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Format: | Electronic Article |
Language: | French |
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Librairie Philosophique J. Vrin
2003
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Revue des sciences philosophiques et théologiques
Year: 2003, Volume: 87, Issue: 1, Pages: 75-100 |
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520 | |a In establishing the Religion of Humanity Comte claimed to have found the meaning of the word religion : « rejoining and rallying ». And yet Positivism’s religious expansion rather divided and dispersed it. After having recalled the principal characteristics intended by the founder, we examine here the difficulties of his successors. Under the direction of Pierre Laffitte who applies himself to the program, « Teach, counsel, consecrate, judge », Positivism develops and here in France even takes on a few of the looks of official philosophy. But the apostles quarrel, the rifts multiply, and the movement runs out of steam. Paradoxically, Positivism falls apart, crumbles, even as it becomes pervasive. | ||
520 | |a RésuméEn fondant la Religion de l’Humanité Comte prétendait retrouver le sens du mot re-ligion : « relier et rallier ». Or le déploiement religieux du positivisme l’a plutôt divisé et dispersé. Après avoir rappelé les caractères principaux voulus par le fondateur, on analyse ici les difficultés de ses successeurs. Sous la direction de Pierre Laffitte qui s’applique à remplir le programme « Enseigner, conseiller, consacrer, juger », le positivisme se développe et il prend même en France certaines allures de philosophie officielle; mais les apôtres se querellent, les scissions se multiplient et le mouvement s’essouffle. Paradoxalement le positivisme se délite, se désagrège lors même qu’il s’universalise. | ||
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