La femme, l'écriture et l'existence
In vino veritas, the sublime speech of Victor Eremita, a guest at the Kierkegaardian banquet. A theory is proposed whereby it is through ‘negative relations that women make men productive in ideality’. Here, we attempt to unpick the reasons behind this statement, showing how ‘the most penetrating in...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Librairie Philosophique J. Vrin
2009
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| In: |
Revue des sciences philosophiques et théologiques
Year: 2009, Volume: 93, Issue: 3, Pages: 551-559 |
| Further subjects: | B
J. Lacan
B S. Kierkegaard B Existence B Écriture B Femme |
| Online Access: |
Volltext (JSTOR) Volltext (kostenfrei) Volltext (kostenfrei) |
| Parallel Edition: | Non-electronic
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| 520 | |a In vino veritas, the sublime speech of Victor Eremita, a guest at the Kierkegaardian banquet. A theory is proposed whereby it is through ‘negative relations that women make men productive in ideality’. Here, we attempt to unpick the reasons behind this statement, showing how ‘the most penetrating investigator of the soul before Freud’ (Jacques Lacan) ties together three terms: a woman, writing, existence. What is the logic behind these ties? How is one to exist? Why write? Kierkegaard’s responses to these questions, in action as well as in thought, are all inescapable truths for the psychoanalyst. | ||
| 520 | |a RésuméIn vino veritas, sublime discours de Victor Eremita, convive du banquet kierkegaardien. Une théorie s’y expose selon laquelle ce sont par « des relations négatives que la femme rend l’homme productif dans l’idéalité ». On s’attache ici à déplier les raisons de cet énoncé pour montrer comment « le plus aigu des questionneurs de l’âme avant Freud » (Jacques Lacan) y noue trois termes : une femme, l’écriture, l’existence. Quelle est la logique de ce nouage ? Comment exister ? Pourquoi écrire ? Les réponses de Kierkegaard, en acte et comme penseur, sont autant de vérités incontournables pour le psychanalyste. | ||
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