Biblical Atonement and Modern Criminal Law
The organization of a Section on Law and Religion in 1976 by the Association of American Law Schools (after Watergate) was followed in 1977 by the incorporation of the Council on Religion and Law. My participation in both led to the study of theology and especially to the question, what, if anything...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1983
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| In: |
Journal of law and religion
Year: 1983, Volume: 1, Issue: 2, Pages: 279-295 |
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Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The organization of a Section on Law and Religion in 1976 by the Association of American Law Schools (after Watergate) was followed in 1977 by the incorporation of the Council on Religion and Law. My participation in both led to the study of theology and especially to the question, what, if anything, can a legal scholar, particularly one specialized in penal law and the philosophy of law, contribute to the literature on the interrelations of law and religion? In the English-speaking world not many legal scholars have written on this subject, and none, to my knowledge, on the interrelationship of religion and modern criminal law. I here confine my discussion to the Bible and, more particularly, to some of the writing on atonement by Christian theologians.The central focus of Christianity is on the crucifixion and resurrection of Jesus Christ, and the relevant theme, originating in the Old Testament and frequently addressed in the New Testament, is that of atonement. Both the Old Testament and the New Testament accept and emphasize the vicarious significance of the sacrifice—the lamb in the Old Testament, Jesus in the New Testament. The one sacrificed takes on itself or himself the sins of Israel or the sins of all mankind. Likewise, the sacrifice frees all Israel or all mankind from sin, and the consequence is reconciliation with God. | ||
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