Modernizing Orthodoxy: Russia and the Christian East (1856–1914)
The article focuses on “Pan-Slavism” and “Pan-Orthodoxy” to analyze the continuity and change in the Russian relationship to the “Christian East” - mostly Greek and Slavic Christian Orthodox populations in the Ottoman Empire (1856–1914). Far from being conservative utopias, those theories were moder...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
University of Pennsylvania Press
2012
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| In: |
Journal of the history of ideas
Year: 2012, Volume: 73, Issue: 2, Pages: 295-317 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The article focuses on “Pan-Slavism” and “Pan-Orthodoxy” to analyze the continuity and change in the Russian relationship to the “Christian East” - mostly Greek and Slavic Christian Orthodox populations in the Ottoman Empire (1856–1914). Far from being conservative utopias, those theories were modern visions that developed in the context of fin-de-siecle Europe and transformed the traditional meaning of the Christian East in order to reformulate cultural identity in late imperial Russia. This kind of conceptualization of Pan-Slavism and Pan-Orthodoxy also contributes to the discussion of how and when alternatives to Western liberal modernity began to be formulated consciously. | ||
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