Judaism in the Anti-Religious Thought of the Clandestine French Early Enlightenment
, It has already been noted that Jewish anti-Christian arguments, circulating clandestinely, were a notable inspiration of radical Enlightenment critiques of Christianity. Judaism itself, however, was simultaneously also a prime target of irreligious polemic, most prominently in the work of Voltaire...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
University of Pennsylvania Press
2003
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| In: |
Journal of the history of ideas
Year: 2003, Volume: 64, Issue: 1, Pages: 97-117 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a , It has already been noted that Jewish anti-Christian arguments, circulating clandestinely, were a notable inspiration of radical Enlightenment critiques of Christianity. Judaism itself, however, was simultaneously also a prime target of irreligious polemic, most prominently in the work of Voltaire. This paper explores the tension between these two strands of critique, through an examination of the highly ambiguous and unstable status of Judaism in the French clandestine philosophical literature of the early eighteenth century, which were an important source for Voltaire. These texts highlight the intricate dynamics of fascination and hostility that characterized early Enlightenment attitudes towards Jewish difference. | ||
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