Investigating the Relationship between Centrality of Religiosity, Instrumental Harm, and Impartial Beneficence through the Lens of Moral Foundations
A growing body of work suggests that religiosity is typically associated with deontological or non-utilitarian moral judgments. However, recent conceptualizations of utilitarian psychology show that instrumental harm is just one (negative) dimension of utilitarianism. In the new two-dimensional mode...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
MDPI
2022
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| In: |
Religions
Year: 2022, Volume: 13, Issue: 12 |
| Further subjects: | B
Open scholarship
B Utilitarianism B Moral Foundations B impartial beneficence B instrumental harm B Moral Psychology B Religiosity |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a A growing body of work suggests that religiosity is typically associated with deontological or non-utilitarian moral judgments. However, recent conceptualizations of utilitarian psychology show that instrumental harm is just one (negative) dimension of utilitarianism. In the new two-dimensional model of utilitarian psychology, impartial beneficence is the second (positive) dimension of utilitarianism. In the current study, we investigated the relationship between the centrality of religiosity and utilitarianism (its two dimensions) among adults (N = 401). We also examined whether five moral foundations serve as mediators of this relationship. We found that religiosity was directly and indirectly (through the care foundation) related to impartial beneficence. Although the direct effect of religiosity on instrumental harm was insignificant, we found two indirect effects through purity and authority foundations. The results suggest that the relationship between religiosity and utilitarianism is more complex than previously assumed. | ||
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