Unraveling the Collision of Rigid Religious Mindsets: Towards ‘Cross-Religious Tabernacling’ within a Praxis of Interpathetic Transspection in Pastoral Caregiving : a Hermeneutical Approach

Within the context of global pluralism and cultural diversity, religions can and should play a decisive role in creating safe spaces for meaningful encounters and interreligious dialogue in pastoral and interpathetic caregiving. In this regard, a hermeneutic of networking understanding should be ren...

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Bibliographic Details
Main Author: Louw, D. J. 1944- (Author)
Format: Electronic Article
Language:English
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Published: Univ. 2022
In: Scriptura
Year: 2022, Volume: 121, Issue: 1, Pages: 1-19
Standardized Subjects / Keyword chains:B Apathy / Diagnosis / Church work / Präsenz (Philosophy) / Compassion
RelBib Classification:RG Pastoral care
VB Hermeneutics; Philosophy
Further subjects:B Apathy
B Schemata of interpretation
B Diagnostic chart
B Transspection
B Cross-religious tabernacling
B Presencing as mode of compassionate being-there
B Interpathetic caregiving
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520 |a Within the context of global pluralism and cultural diversity, religions can and should play a decisive role in creating safe spaces for meaningful encounters and interreligious dialogue in pastoral and interpathetic caregiving. In this regard, a hermeneutic of networking understanding should be rendered critical for promoting meaningful interreligious dialoguing because enmity, prejudice and suspicion, fed by rigid doctrinal stances and autocratic forms of rather imperialistic God-images, contribute in most cases to schismatic estrangement, as well as static, paralyzing thinking (stringent mindsets). In order to contribute to constructive forms of crossing over to the religious other, it is argued that David Augsburger’s notion of interpathetic care (1986) should supplement the traditional understanding of the cure/care of human souls (cura animarum). To foster a culture of mutual exchange of paradigmatic convictions, a diagnostic chart is developed. The argument is that a comprehensive framework of conceptional and cognitive networking (patterns of thinking) opens up new vistas, i.e., on seeing the ‘bigger picture’. It is further argued that a theological and religious understanding of ‘tabernacling’ could help to create concrete, communal spaces for significant interreligious encounters and interfaith cooperation. 
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