Reexamining the Different Paths to the Dao of the Daodejing
The Daodejing has inconsistent editions and versions. There are controversial issues that lie in the theme, the intention, the significance, and the semantic meaning of the Daodejing. This article takes “Dao ke dao fei chang Dao” as an anchor to reexamine the different paths to the Dao of the Daodej...
| Auteurs: | ; |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
MDPI
2022
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| Dans: |
Religions
Année: 2022, Volume: 13, Numéro: 12 |
| Sujets non-standardisés: | B
types of eternal
B Daodejing B modes of following B Chinese exegetics B ways of speaking |
| Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Résumé: | The Daodejing has inconsistent editions and versions. There are controversial issues that lie in the theme, the intention, the significance, and the semantic meaning of the Daodejing. This article takes “Dao ke dao fei chang Dao” as an anchor to reexamine the different paths to the Dao of the Daodejing. We regard all of the editions and versions as an enrichment of the Daodejing. Drawing on the Chinese exegetics, we obtain two basic meanings of the verb dao (“to speak” and “to follow”), and two basic meanings of the adjective chang (“eternal” and “common”). Based on a philosophical analysis and review of the sinological interpretations, we discriminate three ways of speaking (conceptual way, metaphorical way, and transcendental way), two modes of following (to imitate the Dao and to merge identically with the Dao), and three types of eternal (immutable eternal, constantly changing as eternal, and eternal in the core). By examining different paths to the Dao, we conclude that Laozi’s Dao cannot be expressed conceptually or metaphorically. We must comprehend the Dao in a transcendental way. The Dao constantly changes with a stable core or law but differs from physical law, dialectical logic, and logos in the Western context. People can follow the Dao and become identical to it. |
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| ISSN: | 2077-1444 |
| Contient: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel13121216 |