Relatuhedron: a machine of possibilities
A journey of new routes of healing with/by Indigenous and non-Indigenous participants is shared under the Two Eyed-Seeing Perspective of Elder Albert Marshall. The Universal Human Right of Indigenous self-determination and Relationality are the togetherness presented in a "mangrove tree" t...
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245 | 1 | 0 | |a Relatuhedron |b a machine of possibilities |c Juan Carlos Rodriguez Camacho |
264 | 1 | |a Cham |b Springer |c [2022] | |
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505 | 8 | 0 | |a Part I. The Relatuhedron: shaping and shapes of relationships1. The Harm Caused to Indigenous People2. The journey on Indigenous health research3. Two Eyed Seeing and Multiperspectives of knowledge4. De-colonialism and Indigeneity5. Preliminary Movements6. Complex and simplex7. The relatuhedron as a knowledge tool8. Health Research and Indigenous Community Knowledge9. Health Epistemology(ies) and Social Knowledge(s)10. Hard Science and Soft Science11. University health education12. The Mining of Knowledge Shared13. Data Knowledge and Indigenous Epistemologies14. Power and Knowledge discursive formation15. Relatuhedron and Social Grammars16. What difference does this knowledge make?Part II. Development17. Indigenous Ethics of SharedKnowledge18. The macro perspective19. A shared journey of knowledge20. The experience of questioning as a way for learningPart III. Knowing-Doing of Pedagomiologies21. Multiple Ways of Gaining and Sharing Knowledge22. Unfolding the Richness of Indigenous KnowledgePart IV. Relatuhedron: What is Different?23. Multiple perspectives of Relatuhedron24. Location of new epistemology on health knowledgePart V. Conclusion of Art-In-Progress25. Towards a Po-ethics of concepts26. ReferencesAppendix AAppendix BAppendix C |
520 | |a A journey of new routes of healing with/by Indigenous and non-Indigenous participants is shared under the Two Eyed-Seeing Perspective of Elder Albert Marshall. The Universal Human Right of Indigenous self-determination and Relationality are the togetherness presented in a "mangrove tree" that lives between salty and sweet waters emerging as a protective place of rich ecosystems. The relatuhedron (shapes of relationality) a co-construction of a home, a Wigwam, Long House, Maloca, Ue, crystalizes knowledge and practices in the process of individual and community healing and cultural transactions. A set of neologisms such as relatuhedron, pedagomiologies, and social grammars, is proposed to challenge our views of mental health, healing, cultural transactions, stereotypes, recovery, and public policy and include simplicities and complexities required to support Indigenous well-being. It is a "machine of possibilities" for students and professionals working with/by and for Indigenous communities. In this book healing is presented as a process through scholarly practice and reflection. Healing is a process of emergence of meaning by improving relationality with the self, nature and others, in a practical approach to socio-cultural transformations. In sum, healing is based on individual and community processes both honoring and respective Indigenous knowledge and scientific research to create endless opportunities for well-being. This book presents healing as a process of growth, a complex, dynamic and evolutive journey of transforming how we stablish and maintain relationships with the self, nature and others inside of our cultural negotiations | ||
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