Relating the Physics and Religion of David Bohm
Abstract. David Bohm's thinking has become widely publicized since the 1982 performance of a form of the Einstein-Podolsky- Rosen (EPR) experiment. Bohm's holomovement theory, in particular, tries to explain the nonlocality that the experiment supports. Moreover, his theories are close to...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Wiley-Blackwell
1990
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Dans: |
Zygon
Année: 1990, Volume: 25, Numéro: 1, Pages: 105-122 |
Sujets non-standardisés: | B
nonlocality
B Religion and science B holomovement B Fritjof Capra B Physics B David Bohm |
Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Édition parallèle: | Non-électronique
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Résumé: | Abstract. David Bohm's thinking has become widely publicized since the 1982 performance of a form of the Einstein-Podolsky- Rosen (EPR) experiment. Bohm's holomovement theory, in particular, tries to explain the nonlocality that the experiment supports. Moreover, his theories are close to his metaphysical and religious thinking. Fritjof Capra's writings try something similar: supporting a theory (the bootstrap theory) because it is close to his religious beliefs. Both Bohm and Capra appear to use their religious ideas in their physics. Religion, their source for physical hypotheses, provides the motivation to develop and uphold them. |
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ISSN: | 1467-9744 |
Contient: | Enthalten in: Zygon
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Persistent identifiers: | DOI: 10.1111/j.1467-9744.1990.tb00872.x |