Gustafson's Theocentrism and Scientific Naturalistic Philosophy: A Marriage Made in Heaven?
Abstract. Examining James M. Gustafson's views on the relationships between the sciences, theology, and ethics from a scientifically based naturalistic philosophical perspective, I concur with his rejection of separatist and antagonistic interactionist positions and his adherence to a mutually...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Wiley-Blackwell
1995
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Dans: |
Zygon
Année: 1995, Volume: 30, Numéro: 2, Pages: 211-220 |
Sujets non-standardisés: | B
naturalized epistemology
B Science and religion B Empiricism B Science B Religion B ought gap / is B naturalized ethics B fact / value gap B theocentric ethics |
Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Édition parallèle: | Non-électronique
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520 | |a Abstract. Examining James M. Gustafson's views on the relationships between the sciences, theology, and ethics from a scientifically based naturalistic philosophical perspective, I concur with his rejection of separatist and antagonistic interactionist positions and his adherence to a mutually supportive interactionist position with both descriptive and normative features. I next explore three aspects of this interactionism: religious empiricism, the connections between facts and values, and the centering of objective values in the divine. Here I find much accord between Gustafson's theocentrism and a scientifically based naturalistic philosophical account of the relationships between the sciences, theology, and ethics. | ||
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