Religious Naturalism and the Religion-Science Dialogue: A Minimalist View
Although its roots go back at least to Spinoza, religious naturalism is once again becoming a self–conscious option in religious thinking. This article seeks to (1) provide a generic notion of religious naturalism, (2) sketch my own “minimalist” variety of religious naturalism, and (3) view the scie...
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Wiley-Blackwell
2002
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| Dans: |
Zygon
Année: 2002, Volume: 37, Numéro: 2, Pages: 381-394 |
| Sujets non-standardisés: | B
minimalist vision of transcendence
B Lynn Hankinson Nelson B Willem Drees B Humanism B Charley Hardwick B religious naturalism B J. Wentzel van Huyssteen B Henry Nelson Wieman B religiopoiesis B Sandra Harding B Ursula Goodenough B Bernard Meland B religious traditions |
| Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Édition parallèle: | Non-électronique
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| Résumé: | Although its roots go back at least to Spinoza, religious naturalism is once again becoming a self–conscious option in religious thinking. This article seeks to (1) provide a generic notion of religious naturalism, (2) sketch my own “minimalist” variety of religious naturalism, and (3) view the science–religion dialogue from both of these perspectives. This last will include reflection on the nature of scientific practices, the contributions of religious traditions to moral reflection, and Ursula Goodenough's “religiopoiesis.” |
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| ISSN: | 1467-9744 |
| Contient: | Enthalten in: Zygon
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| Persistent identifiers: | DOI: 10.1111/0591-2385.00434 |