Problems and Possibilities of Theological Models: Responding to David Klemm and William Klink
This essay is a response to the proposals of David Klemm and William Klink concerning the construction and testing of theological models. A number of issues are raised for critical attention. (1) The exclusive attention to Christian theology, with no discussion of other religions, poses some signifi...
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Published: |
Open Library of Humanities$s2024-
2003
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In: |
Zygon
Year: 2003, Volume: 38, Issue: 3, Pages: 529-534 |
Further subjects: | B
Process theology
B Confessional Theology B Models B Paul Tillich B naturalistic theology B God B Depth |
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Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a This essay is a response to the proposals of David Klemm and William Klink concerning the construction and testing of theological models. A number of issues are raised for critical attention. (1) The exclusive attention to Christian theology, with no discussion of other religions, poses some significant problems, not the least of which is that cognitive claims of religious thinking are not universal but rather are defined by the particularities of the religious context in which they are made. (2) Although the authors wish to transcend confessionalism, their focus on Christianity and on the concept of God as a basic assumption can be construed as a kind of confessionalism. (3) The argument that theological and scientific models stand in analogy to each other requires more critical examination, particularly with respect to the issues of explanation, prediction, falsification, nesting, and openness. (4) While the argument is persuasive when referred to certain theologians, such as Paul Tillich, it requires some adjustment if it is to apply to other theological systems, such as Process theology. | ||
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