Evolution and Subjectivity

Abstract. Evolutionary theory is becoming an all-encompassing form of explanation in many branches of philosophy. However, emergence theory uses the concept of self-organization to support yet alter traditional evolutionary explanation. Biologist Stuart Kauffman suggests that the new science will ne...

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Auteur principal: Kiblinger, William P. (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Wiley-Blackwell 2007
Dans: Zygon
Année: 2007, Volume: 42, Numéro: 1, Pages: 193-202
Sujets non-standardisés:B Charles Sanders Peirce
B self-organization
B G. W. F. Hegel
B Consciousness
B Stuart Kauffman
B John McDowell
B supervenience
B Purpose
B Robert B. Brandom
B Complexity
B Habit
B second nature
B purposiveness
B Évolution
B Subjectivity
B Emergence
B adjacent possible
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Édition parallèle:Non-électronique
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Résumé:Abstract. Evolutionary theory is becoming an all-encompassing form of explanation in many branches of philosophy. However, emergence theory uses the concept of self-organization to support yet alter traditional evolutionary explanation. Biologist Stuart Kauffman suggests that the new science will need to tell stories, not simply as a heuristic device but as part of its fundamental task. This claim is reminiscent of C. S. Peirce's criticism of the doctrine of necessity. Peirce's suggestions reference Hegel, and this essay draws out this Hegelian background, addressing the question of subjectivity and issuing some Hegelian reminders so that such evolutionary and emergent theories will consider the implication of this research program on philosophy of mind. The primary focus is on two post-Kantian, neo-Hegelian thinkers in contemporary philosophy who deal with this problem: John McDowell and Robert Brandom.
ISSN:1467-9744
Contient:Enthalten in: Zygon
Persistent identifiers:DOI: 10.1111/j.1467-9744.2006.00815.x