The Legacy of Gordon Kaufman: Theological Method and Its Pragmatic Norms: with Myriam Renaud, “Gordon Kaufman's Humanizing Concept of God”; Jerome P. Soneson, “The Legacy of Gordon Kaufman: Theological Method and Its Pragmatic Norms”; J. Patrick Woolley, “Kaufman's Debt to Kant: The Epistemological Importance of the ‘Structure of the World which Environs Us’ ”; Thomas A. James, “Gordon Kaufman, Flat Ontology, and Value: Toward an Ecological Theocentrism”; and Karl E. Peters, “A Christian Naturalism: Developing the Thinking of Gordon Kaufman.”
I argue that the most significant contribution and legacy of Gordon Kaufman's work rests in his theological method. I limit my discussion to his methodological starting point, his concept of human nature, as he develops it in his book, In Face of Mystery. I show the relevance of this starting p...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Open Library of Humanities$s2024-
2013
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| In: |
Zygon
Year: 2013, Volume: 48, Issue: 3, Pages: 533-543 |
| Further subjects: | B
Pragmatism
B Relativism B Anthropology B Theological Method B Historicism B Culture B Gordon Kaufman |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 245 | 1 | 4 | |a The Legacy of Gordon Kaufman: Theological Method and Its Pragmatic Norms: with Myriam Renaud, “Gordon Kaufman's Humanizing Concept of God”; Jerome P. Soneson, “The Legacy of Gordon Kaufman: Theological Method and Its Pragmatic Norms”; J. Patrick Woolley, “Kaufman's Debt to Kant: The Epistemological Importance of the ‘Structure of the World which Environs Us’ ”; Thomas A. James, “Gordon Kaufman, Flat Ontology, and Value: Toward an Ecological Theocentrism”; and Karl E. Peters, “A Christian Naturalism: Developing the Thinking of Gordon Kaufman.” |
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| 520 | |a I argue that the most significant contribution and legacy of Gordon Kaufman's work rests in his theological method. I limit my discussion to his methodological starting point, his concept of human nature, as he develops it in his book, In Face of Mystery. I show the relevance of this starting point for cultural and theological criticism by arguing two points: first, that this starting point embraces religious and cultural pluralism at its center, providing a framework for intercultural and interreligious discussion and cooperation, and second, that Kaufman's interpretation of religion that emerges out of this starting point embodies pragmatic criteria for evaluating and reconstructing alternative cultural and religious worldviews, so that they may function more adequately within the changing contexts of life. | ||
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