Embodiment and Rebirth in the Buddhist and Hindu Traditions

The belief that humans are more than their bodies is to a large extent represented in the Hindu and Buddhist traditions by the notion of rebirth, the main difference being that the former envisages a more corporeal continuing entity than the latter. The author has studied the manner in which exposur...

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Détails bibliographiques
Auteur principal: Gosling, David L. (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Wiley-Blackwell 2013
Dans: Zygon
Année: 2013, Volume: 48, Numéro: 4, Pages: 908-915
Sujets non-standardisés:B Rebirth
B Buddhism
B Hindou
B Science
B Embodiment
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Édition parallèle:Non-électronique
Description
Résumé:The belief that humans are more than their bodies is to a large extent represented in the Hindu and Buddhist traditions by the notion of rebirth, the main difference being that the former envisages a more corporeal continuing entity than the latter. The author has studied the manner in which exposure to science at a postgraduate level impinges on belief in rebirth at universities and institutes in India and Thailand. Many Hindu and Buddhist scientists tend to believe less in a reincarnating entity because of their scientific work, but Buddhists can point to their empty self doctrine, which has resonances with models of an extended self, rejecting the notion of a core self (anattā) and replacing it with a system of interdependent parts (paṭicca samuppāda), which governs previous and future lives.
ISSN:1467-9744
Référence:Errata "Corrigendum (2014)"
Contient:Enthalten in: Zygon
Persistent identifiers:DOI: 10.1111/zygo.12049