Embodiment and Rebirth in the Buddhist and Hindu Traditions
The belief that humans are more than their bodies is to a large extent represented in the Hindu and Buddhist traditions by the notion of rebirth, the main difference being that the former envisages a more corporeal continuing entity than the latter. The author has studied the manner in which exposur...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Wiley-Blackwell
2013
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Dans: |
Zygon
Année: 2013, Volume: 48, Numéro: 4, Pages: 908-915 |
Sujets non-standardisés: | B
Rebirth
B Buddhism B Hindou B Science B Embodiment |
Accès en ligne: |
Accès probablement gratuit Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Édition parallèle: | Non-électronique
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Résumé: | The belief that humans are more than their bodies is to a large extent represented in the Hindu and Buddhist traditions by the notion of rebirth, the main difference being that the former envisages a more corporeal continuing entity than the latter. The author has studied the manner in which exposure to science at a postgraduate level impinges on belief in rebirth at universities and institutes in India and Thailand. Many Hindu and Buddhist scientists tend to believe less in a reincarnating entity because of their scientific work, but Buddhists can point to their empty self doctrine, which has resonances with models of an extended self, rejecting the notion of a core self (anattā) and replacing it with a system of interdependent parts (paṭicca samuppāda), which governs previous and future lives. |
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ISSN: | 1467-9744 |
Référence: | Errata "Corrigendum (2014)"
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Contient: | Enthalten in: Zygon
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Persistent identifiers: | DOI: 10.1111/zygo.12049 |