Trauma in the Apocryphon of Jeremiah C: Cultural Trauma as Forgetful Remembrance of Divine-Human Relations in Qumran Jeremianic Traditions
The Qumran Apocryphon of Jeremiah C (4QApocrJer C a-d ; 4Q390) provides reflections on the trauma of devastation, dislocation, and captivity at the time of the Babylonian exile as narrated in the book of Jeremiah. Yet, just as the Damascus Document (CD/4QD), its apocalyptic review of periods goes we...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
De Gruyter
2022
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| In: |
Open theology
Year: 2022, Volume: 8, Issue: 1, Pages: 460-481 |
| Further subjects: | B
Forgetting
B theodical discourse B Apocryphon of Jeremiah B Damascus Document B Cultural Trauma B Remembering |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The Qumran Apocryphon of Jeremiah C (4QApocrJer C a-d ; 4Q390) provides reflections on the trauma of devastation, dislocation, and captivity at the time of the Babylonian exile as narrated in the book of Jeremiah. Yet, just as the Damascus Document (CD/4QD), its apocalyptic review of periods goes well beyond the biblical era. This article analyses the narrative discourses of the Apocryphon in comparison with the Damascus Document with the aid of modern theory about cultural trauma, cultural analysis of remembering and forgetting, and recent insights about theodical discourse in the Hebrew Bible. It analyses the recurrent trope of "God hiding his face" in Qumran Jeremianic traditions against broader biblical and early Jewish backgrounds. The article investigates the understanding of reciprocity in human-divine relations and explores how theodicy relates to forgetful remembrance of covenantal relationships. It contends that the Qumran Jeremianic traditions deal with cultural trauma in terms of lament, admonition, theodical discourse, and divisive memory against the historical background of the late Second Temple period, in particular the era of the Maccabean crisis. | ||
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