Contesting Deaths’ Despair: Local Public Religion, Radical Welcome and Community Health in the Overdose Crisis, Massachusetts, USA
In the United States, the first decades of the twenty-first century have been marked by a worsening fatal drug overdose epidemic leading life expectancy to decline for the first time in a century. Often termed deaths of despair, this development is attributed to declines in civic life, including les...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Published: |
De Gruyter
2022
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In: |
Open theology
Year: 2022, Volume: 8, Issue: 1, Pages: 248-260 |
Further subjects: | B
Drugs
B Epidemic B opioid crisis B Massachusetts B New England B Public Religion B American Religion B Community B Public health |
Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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520 | |a In the United States, the first decades of the twenty-first century have been marked by a worsening fatal drug overdose epidemic leading life expectancy to decline for the first time in a century. Often termed deaths of despair, this development is attributed to declines in civic life, including lessening religious participation, wrought by long-term deindustrialization. Despite this, civil society has responded by contesting despair and the conditions hastening fatal overdose trends. This article examines faith-based community responses to the American overdose crisis through an extended case study of a church-led campaign in Massachusetts. In the summer of 2017, the state of Massachusetts released its fatal overdose numbers to the public: 2,069 people died of fatal overdose in 2016. In response, Trinity Church of Wrentham, Massachusetts, launched the #2069 campaign resulting in over 2,000 billboards and lawn signs emblazoned with #2069 displayed across the state. The memorial project fostered conversation, but also forged new community active in its work of social support, public health outreach and nonpartisan political engagement. The article considers the role of faith-based public health efforts and the potential for further interfaith and interracial collaboration on public health issues and the role of public religion in contesting conditions of despair. | ||
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