Conflict Resolved: the Amity between Postmodern Philosophy and Theology in Gianni Vattimo’s weak thought

In this paper, I examine how Gianni Vattimo, in using the terms "weak thought" aims to promote caritas in intellectual life by converging, however paradoxically, Heideggerian Verwindung and Nietzschean nihilism with Pauline kenosi s. In line with René Girard’s postulation that Christianity...

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Bibliographic Details
Main Author: Halloun, Emil (Author)
Format: Electronic Article
Language:English
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Published: De Gruyter 2019
In: Open theology
Year: 2019, Volume: 5, Issue: 1, Pages: 309-319
Further subjects:B Weak Thought
B Friedrich Nietzsche
B René Girard
B Gianni Vattimo
B Martin Heidegger
B Hermeneutics
B Kenosis
B Caritas
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Summary:In this paper, I examine how Gianni Vattimo, in using the terms "weak thought" aims to promote caritas in intellectual life by converging, however paradoxically, Heideggerian Verwindung and Nietzschean nihilism with Pauline kenosi s. In line with René Girard’s postulation that Christianity rejects the sacred, Vattimo classifies the idea of a transcendent divinity as Aristotelian rather than Christian, arguing that the Incarnation, as an expression of caritas and humility, is incompatible with the idea of divine transcendence. Based on this perception, Vattimo argues that Nietzsche’s dictum that "God is dead" carries the same philosophical meaning as the kenotic doctrine of the birth of God as man. Furthermore, Vattimo redefines the Heideggerian Verwindung , a subtle response rigidity in the structures of metaphysics, in terms of kenotic caritas . Vattimo’s hermeneutic work over several decades have enabled this improbable convergence of methodologies and worldviews, upon which he bases his argument that postmodernism, in its weakening of all transcendental axiomatic claims, may be understood to share the "desacralizing thrust of Christianity."
ISSN:2300-6579
Contains:Enthalten in: Open theology
Persistent identifiers:DOI: 10.1515/opth-2019-0024