Emotion and Islamic Hagiology: A Post-taxonomic Approach
The study of emotion in Islamic hagiology remains largely uninterrogated, as visible in elliptical descriptions that classify particular texts, bodily gestures, or utterances as “emotive.” I advocate for a shift from taxonomic approaches to emotion to a focus on function in narrative hagiographies....
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2023
|
| In: |
Method & theory in the study of religion
Year: 2023, Volume: 35, Issue: 1, Pages: 24-54 |
| Standardized Subjects / Keyword chains: | B
Emotion
/ Islam
/ Hagiography
/ Narrativity
/ Affectivity
/ Astonishment
|
| RelBib Classification: | AE Psychology of religion AG Religious life; material religion BJ Islam KCD Hagiography; saints |
| Further subjects: | B
Muhammad
B Islamic Studies B Narrative B Hagiography B Emotion B Affect |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The study of emotion in Islamic hagiology remains largely uninterrogated, as visible in elliptical descriptions that classify particular texts, bodily gestures, or utterances as “emotive.” I advocate for a shift from taxonomic approaches to emotion to a focus on function in narrative hagiographies. I argue that emotion provides a rich analytic category for understanding the dynamic relationship between texts and bodies in the hagiographical process, as well as the multiplicity of bodies that are involved or implicated. To illustrate this framework, I provide readings of narratives in the sīra (biographies of Muḥammad) which depict bodily manifestations of awe when in Muḥammad’s presence. Endorsing the position that the hagiographical process is constantly under negotiation, these analyses reveal that emotional practices are crucial to understanding the relationality between exemplary persons, biographers, characters, and readers. | ||
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| STB | 0 | 0 | |a Affectivité,Hagiographie chrétienne,Hagiographie,Islam,Islam,Narrativité,Sentiment,Sentiment,Émotions,Émotions (philosophie),Étonnement,Étonnement (philosophie) |
| STC | 0 | 0 | |a Afectividad,Estupor,Hagiografía,Islam,Islam,Narratividad,Sentimiento,Sentimiento |
| STD | 0 | 0 | |a Affettività,Agiografia,Islam,Islam,Meraviglia,Stupore,Stupore,Narratività,Sentimento,Sentimento |
| STE | 0 | 0 | |a 伊斯兰教,伊斯兰教,回教,回教,叙事性,圣徒传记,惊讶,惊奇,感情,情感 |
| STF | 0 | 0 | |a 伊斯蘭教,伊斯蘭教,回教,回教,感情,情感,敍事性,聖徒傳記,驚訝,驚奇 |
| STG | 0 | 0 | |a Afetividade,Hagiografia,Islã,Islã,Maravilhamento,Narratividade,Sentimento,Sentimento |
| STH | 0 | 0 | |a Агиография,Возбудимость,Ислам (мотив),Ислам,Нарративность,Удивление,Чувство (мотив),Чувство |
| STI | 0 | 0 | |a Έκπληξη,Κατάπληξη,Αγιογραφία,Αφηγηματικότητα,Ισλάμ (μοτίβο),Ισλάμ,Συναίσθημα <μοτίβο>,Συναίσθημα,Αίσθημα,Αίσθημα (μοτίβο),Συναισθηματικότητα |
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