Do Ut Des – the Relation of Material History and Archaeology of Religion to the Study of Religions
Archaeology as “material history” and the study of religions mutually reciprocate through their shared interest in the ability of people to establish memories and create imaginaries. Starting from this presupposition, the article evaluates the approaches used in archaeology to analyse the practices...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
2022
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| In: |
Journal of religious history
Year: 2022, Volume: 46, Issue: 4, Pages: 726-758 |
| Standardized Subjects / Keyword chains: | B
Archaeology
/ Material popular culture
/ Science of Religion
/ Methodology
/ Memory
/ Imagination
|
| RelBib Classification: | AA Study of religion HH Archaeology ZA Social sciences |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Archaeology as “material history” and the study of religions mutually reciprocate through their shared interest in the ability of people to establish memories and create imaginaries. Starting from this presupposition, the article evaluates the approaches used in archaeology to analyse the practices of past peoples. Because of the fragmented nature of the evidence, archaeological methods focus on detailed descriptions, chronologies and operationalising comparisons, all of which are also applicable to the study of religions. Beyond this, both employ theories from sociology as well as from economical, political, and cultural studies. In order to bring these tools to bear on the memory and the imaginary of (past) people, five analytical categories in which human activities can be discursively appropriated are distinguished: space, object, time, context, and practice. Memory and the imaginary converge in these categories, which can be investigated in both archaeology and the study of religions, making a reciprocal exchange between the disciplines possible. Archaeology can enrich the fields of religion and history and related societal discourses in a fruitful way by making clear similarities, differences, and changes in religions through their reflections in material culture, thus making religion more tangible, whereas archaeology benefits from the cross-cultural and diachronic perspective present in the study of religions. | ||
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| STA | 0 | 0 | |a Archaeology,Archaeology,Archeology,Imagination,Material popular culture,Folk culture,Popular culture,Memory,Methodology,Science of Religion,Religious studies,Religionswissenschaft,Religions |
| STB | 0 | 0 | |a Archéologie,Archéologie,Culture matérielle,Imagination,Mémoire,Méthodologie,Science des religions |
| STC | 0 | 0 | |a Arqueología,Arqueología,Ciencias de la religión,Cultura material,Imaginación,Memoria,Metodología |
| STD | 0 | 0 | |a Archeologia,Archeologia,Cultura materiale,Immaginazione,Memoria,Metodologia,Scienze religiose |
| STE | 0 | 0 | |a 宗教学,想象力,幻想力,物质文化,考古学,考古学,记忆 |
| STF | 0 | 0 | |a 宗教學,想像力,幻想力,方法論,物質文化,考古學,考古學,記憶 |
| STG | 0 | 0 | |a Arqueologia,Arqueologia,Ciências da religião,Cultura material,Imaginação,Memória,Metodologia |
| STH | 0 | 0 | |a Археология (мотив),Археология,Воображение,Материальная культура,Методология,Память,Религиоведение |
| STI | 0 | 0 | |a Αρχαιολογία (μοτίβο),Αρχαιολογία,Θρησκειολογία,Μεθοδολογία,Μνήμη,Υλική κουλτούρα,Φαντασία |
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