Korea in the Kamiyo: Locating Korea in the Age of the Gods Narratives in Early Modern Japan
Early modern Japan witnessed new and unprecedented debates surrounding ancient history, including a school of thought that suggested a significant Korean influence upon ancient Japan. This line of thought contrasted sharply with the contemporary school of kokugaku, which emphasized the traditional u...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Nanzan Institute
2022
|
| In: |
Japanese journal of religious studies
Year: 2022, Volume: 49, Issue: 1, Pages: 1-20 |
| Standardized Subjects / Keyword chains: | B
Motoori, Norinaga 1730-1801
/ Fujiwara, Teikan 1732-1797
/ Susanoo, God
/ Kojiki
/ Nihongi
/ Izumo fudoki
/ Japan
/ Korea
/ Culture
/ Rise of
|
| RelBib Classification: | AG Religious life; material religion BN Shinto KBM Asia TJ Modern history |
| Further subjects: | B
kokugaku
|
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Early modern Japan witnessed new and unprecedented debates surrounding ancient history, including a school of thought that suggested a significant Korean influence upon ancient Japan. This line of thought contrasted sharply with the contemporary school of kokugaku, which emphasized the traditional understanding of Japan as entirely indigenous. Scholars of kokugaku often positioned their work as a polemic against what they perceived as the widespread influence of traditions imported from China, especially Confucianism, for their alleged corruption of an autochthonic Japanese culture. Modern interpreters of kokugaku thereby focused on the issue of their revulsion of Chinese influence. Focusing on Motoori Norinaga, often considered the consummator of kokugaku, this article analyzes Norinaga's responses to interpretations of a possible Korean origin of Japanese culture and customs. By contriving commentaries that eliminated such possibilities, this article argues that Norinaga attempted to defend the traditional understanding of ancient Japan as entirely indigenous and unified ab initio. | ||
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