The Literary-Historical Memory of Sargon of Akkad in Assyria as the Background for Nimrod in Genesis 10:8–12
The figure of Nimrod in Gen 10:8-12 remains enigmatic: while the passage clearly depicts a Mesopotamian figure, no consensus has been reached on attempts to identify Nimrod with any historical or mythological character. I argue that the passage dates from the mid-seventh century and should be unders...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Scholar's Press
2022
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| In: |
Journal of Biblical literature
Year: 2022, Volume: 141, Issue: 4, Pages: 595-615 |
| Standardized Subjects / Keyword chains: | B
Bible. Genesis 10,8-12
/ Nimrod
/ Mesopotamia
/ Geschichte 674 v. Chr.
/ Akkad
/ Esarhaddon Assyria, King -669 BC
/ Sargon Akkad, King ca. 2235 BC-2180 BC
/ Identification
|
| RelBib Classification: | HB Old Testament TC Pre-Christian history ; Ancient Near East |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a The figure of Nimrod in Gen 10:8-12 remains enigmatic: while the passage clearly depicts a Mesopotamian figure, no consensus has been reached on attempts to identify Nimrod with any historical or mythological character. I argue that the passage dates from the mid-seventh century and should be understood in light of the literary-historical memory of Sargon of Akkad and the Akkad dynasty then circulating in the Neo-Assyrian Empire. With royal support, Assyrian court scholars used omens, chronicles, epics, and geographic lists to present the Neo-Assyrian Empire of the seventh century as the heir to the legacy of Sargon's empire a millennium and a half earlier, a process that culminated in the refounding of the city of Akkad by Esarhaddon in 674 BCE. The identification of Assyria with Sargon of Akkad served as an ideological justification for imperialism, and the Nimrod pericope should be understood as a response to and a critique of Assyrian imperial ideology. | ||
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