Confronting Sexual Apartheid in Mosques: The Rise of the Gender Jihad in South Africa = Affrontare l'apartheid sessuale nelle moschee : l'ascesa del Jihad di genere in Sudafrica
This article aims to retrace the history of the emergence of the "gender jihad" in South Africa in the decades of the 1980s and 1990s, within the broader context of the anti-apartheid struggle. Special attention will be devoted to the figure of Shamima Shaikh (1960-1998) and her crucial ro...
| Subtitles: | "Fatima Mernissi in Bosnia: azioni di genere, religiose e politiche nel contesto della Bosnia-Erzegovina? / Fatima Mernissi in Bosnia: Gender, Religion, and Political Agency in the Context of Bosnia Herzegovina?" Affrontare l'apartheid sessuale nelle moschee |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
2022
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| In: |
Annali di studi religiosi
Year: 2022, Volume: 23, Pages: 195-211 |
| Online Access: |
Volltext (kostenfrei) |
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| 246 | 3 | 1 | |a Affrontare l'apartheid sessuale nelle moschee |b l'ascesa del Jihad di genere in Sudafrica |
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| 520 | |a This article aims to retrace the history of the emergence of the "gender jihad" in South Africa in the decades of the 1980s and 1990s, within the broader context of the anti-apartheid struggle. Special attention will be devoted to the figure of Shamima Shaikh (1960-1998) and her crucial role, as National Coordinator of the Muslim Youth Movement of South Africa (MYM)'s Gender Desk, in campaigning for women’s equal access to mosque spaces. The impact of the historic sermon delivered by amina wadud at Cape Town's Claremont Main Road Mosque on August 12th 1994 will also be discussed. By casting light on the intellectual references, socio-political concerns and strategies of actions of the South African gender jihad, this article aims to provide the reader with an example of the complex interaction between the local and the global, the "margins" and the "center", in the construction of modern Islamic discourses. | ||
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