Kristeva’s Rewriting of Totem and Taboo and Religious Fundamentalism
With the upsurge in various forms of religion, especially dogmatic forms that kill in the name of good versus evil, there is an urgent need for intellectuals to acknowledge and analyze the role of religion in contemporary culture and politics. If there is to be any hope for peace, we need to underst...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Brill
2019
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In: |
Journal for continental philosophy of religion
Year: 2019, Volume: 1, Issue: 2, Pages: 232-257 |
Further subjects: | B
Freud
B Kristeva B psychoanalysis and religion sublimation B Religious Fundamentalism |
Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a With the upsurge in various forms of religion, especially dogmatic forms that kill in the name of good versus evil, there is an urgent need for intellectuals to acknowledge and analyze the role of religion in contemporary culture and politics. If there is to be any hope for peace, we need to understand how and why religion becomes the justification for violence. In a world where religious intolerance is growing, and the divide between the secular and the religious seems to be expanding, Julia Kristeva’s writings bridge the gap and once again provide a path where others have seen only an impasse. Her approach is unique in its insistent attempt to understand the violence both contained and unleashed by religion. Moreover, she rearticulates a notion of the sacred apart from religious dogmatism, a sense of the sacred that is precisely lacking in fundamentalism. | ||
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